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"Interfaith relations."
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Medieval Islamic Sectarianism
This book asks readers to re-examine their view of the Islamic world and the development of sectarianism in the Middle East by shining a light on the complexity and diversity of early Islamic society. While Sunni Islam eventually became politically and numerically dominant, Sunni and Shiʿi identities took centuries to develop as independent communities. When modern discussions of sectarianism in the Middle East reduce these identities to a 1400-year war between Sunnis and Shiʿis, we create a false narrative.
eBook
Buddhism and Islam on the Silk Road
In the contemporary world the meeting of Buddhism and Islam is most often imagined as one of violent confrontation. Indeed, the Taliban's destruction of the Bamiyan Buddhas in 2001 seemed not only to reenact the infamous Muslim destruction of Nalanda monastery in the thirteenth century but also to reaffirm the stereotypes of Buddhism as a peaceful, rational philosophy and Islam as an inherently violent and irrational religion. But if Buddhist-Muslim history was simply repeated instances of Muslim militants attacking representations of the Buddha, how had the Bamiyan Buddha statues survived thirteen hundred years of Muslim rule?Buddhism and Islam on the Silk Roaddemonstrates that the history of Buddhist-Muslim interaction is much richer and more complex than many assume. This groundbreaking book covers Inner Asia from the eighth century through the Mongol empire and to the end of the Qing dynasty in the late nineteenth century. By exploring the meetings between Buddhists and Muslims along the Silk Road from Iran to China over more than a millennium, Johan Elverskog reveals that this long encounter was actually one of profound cross-cultural exchange in which two religious traditions were not only enriched but transformed in many ways.
eBook
Sensational piety : practices of mediation in Islamic and Pentecostal movements in Abuja, Nigeria
\"Grounded in anthropological comparison and the concept of materiality, this book offers an in-depth ethnographic study of similarities and differences in various forms of religious practices in a Pentecostal Church (Christ Embassy) and an Islamic group (NASFAT) in the Nigerian capital of Abuja. While many scholars focus on inter-religious contestations and conflicts, this book proposes that another dynamic is unfolding between Christians and Muslims that is characterised by conviviality, interfaith joint action programmes, mutual influences, and even the exchange of religious forms. The comparative approach reveals that, notwithstanding the seemingly opposed worldviews and divergences between Muslims and Christians, they all face similar challenges and apply similar techniques for meeting the challenges posed by the precarious Nigerian urban environment. It is through practices - especially those conducted in (semi-) public settings - that people from different religious persuasions define, encroach on, and feel the weight of each other's presence.\"-- Provided by publisher.
Book
Defining Boundaries in al-Andalus
Al-Andalus, the Arabic name for the medieval Islamic state in Iberia, endured for over 750 years following the Arab and Berber conquest of Hispania in 711. While the popular perception of al-Andalus is that of a land of religious tolerance and cultural cooperation, the fact is that we know relatively little about how Muslims governed Christians and Jews in al-Andalus and about social relations among Muslims, Christians, and Jews. InDefining Boundaries in al-Andalus, Janina M. Safran takes a close look at the structure and practice of Muslim political and legal-religious authority and offers a rare look at intercommunal life in Iberia during the first three centuries of Islamic rule.
Safran makes creative use of a body of evidence that until now has gone largely untapped by historians-the writings and opinions of Andalusi and Maghribi jurists during the Umayyad dynasty. These sources enable her to bring to life a society undergoing dramatic transformation. Obvious differences between conquerors and conquered and Muslims and non-Muslims became blurred over time by transculturation, intermarriage, and conversion. Safran examines ample evidence of intimate contact between individuals of different religious communities and of legal-juridical accommodation to develop an argument about how legal-religious authorities interpreted the social contract between the Muslim regime and the Christian and Jewish populations. Providing a variety of examples of boundary-testing and negotiation and bringing judges, jurists, and their legal opinions and texts into the narrative of Andalusi history, Safran deepens our understanding of the politics of Umayyad rule, makes Islamic law tangibly social, and renders intercommunal relations vividly personal.
eBook
Becoming Un-Orthodox
Lynn Davidman offers an in-depth study of defectors from Orthodox Judaism, showing how they negotiate the difficult passage away from their families and communities and reconstruct their identities in new social contexts.
eBook